| This racist diatribe sounds like it comes from a tired lady, a lady on harmones to assist her in getting stable, and a lady who really does not care. She is obviously getting older, less patient, and less sensitive to the world we live in. @@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@@ RACIAL EPITHET is nigger....... with feelings of endearment -- blacks use the COLLOQUIAL TERM nigga..... stated and signed off by Bkirk |
Sour Grapes Post Election 2012
Wednesday, August 18, 2010
Washington Post on Schlessinger
My columns misplaced... via a cut and print.... the statement below was from a viewer comment,,, for which I agree..Bkirk
string of n-words.... Some things You should keep to yourself!
| I am stunned by this. The venom and emotionalism displayed by Dr. Laure is surprising. The under tone of resentment. The revelation of her views of racial discourse in American politics and life. Her insensitivity to Jade's (her caller's) predicament. The apology here should be to Jade. I don't think a general apology was needed, but as a counselor, WOW, she really missed the boat. She obviously has strong opinions regarding current racial discourse in America. And, if she feels, as she seemed to imply, that her views are middle of the road or neutral, there's is word I would like to offer to her. That word would be DENIAL! She managed to rant and rave about the NAACP and Black Activists, when all the poor caller wanted was help with her personal situation. Dr. Schlesinger was obviously unsympathetic and even implied that she brought it on herself by having an interracial marriage. The doctor goes on to mention all of her black associates as some sort of proof of her lack of racial bias. Any rational person listening to this would have to question her on this. Her raw emotion was palpable and far from neutral. And, hypothetically speaking, if I were black and, G_d forbid there was a racial conflict, where right-minded people, black and white, had to take action to stem the tide of hatred and violence, I would be terrified to have her in my foxhole.ssssssssssssssssssssssssssssssssss |
Tuesday, July 27, 2010
Thursday, July 22, 2010
TUESDAY, WEDNESDAY News..... Shirley Sherrod
They messed with the wrong generational black woman of 61 years! Another Rosa Parks speaks up.
WASHINGTON — President Barack Obama on Thursday called former federal official Shirley Sherrod to express "regret" over her ouster in the midst of a racially tinged firestorm that ensnared the White House, Agriculture Department, NAACP and a blogger.
Her Georgia Dad was Hosie Miller!
There was a “To Kill a Mockingbird” aspect to this story, where you had—and in that—of course, that great story by Harper Lee, an historic woman blaming a black man for a crime that didn‘t even exist. There was no crime in that case. In this case, you have a right-wing blogger who decided to smear a public official, and that got on Fox—the Fox Web site. No surprise there.
And that chain reaction led to the Department of Agriculture, up the chain of command to Tom Vilsack, who now admits that he told this woman to resign. Based on that fact alone, what does that tell you about American life, where a right-wing blogger with no editorial control, no editorial judgment or ethics, is able to smear somebody, have a major television network put that on their Web site within minutes, throw it out there without any editorial judgment or ethics at all, perhaps even a motive, a negative motive, smear this black woman, and then have an administration led by an African-American, somewhere down the chain of command, apparently now at the cabinet level, sack her because of what was decided by a right-wing blogger? What do you make of that state of affairs?
WADE HENDERSON, LEADERSHIP CONF. ON CIVIL & HUMAN RIGHTS : Chris, I have to say, first, your historic analogy between this incident and “To Kill a Mockingbird” is directly on point. Again, I think Harper Lee exposed a deep fissure in American society, the willingness to assume the worst of a black defendant, or in this instance, an African-American employee who was accused of racial bigotry, when in truth, the story that she told was precisely the opposite.
It was a story of personal redemption. It was a story of racial reconciliation. It was a story that should make us all proud to be Americans, having overcome a deep problem in American life regarding race and having moved beyond that in a way that reflects the kind of democracy we hope to achieve in the 21st century.
I think it‘s especially tragic that in this instance, a right-wing blogger in the case of Andrew Breitbart, choosing to establish a moral equivalency, if you will, between the NAACP because of its criticism of the Tea Party movement and trying to establish that the NAACP should be hoisted on its own petard because it was willing to tolerate racism within its own ranks.
WASHINGTON — President Barack Obama on Thursday called former federal official Shirley Sherrod to express "regret" over her ouster in the midst of a racially tinged firestorm that ensnared the White House, Agriculture Department, NAACP and a blogger.
Her Georgia Dad was Hosie Miller!
There was a “To Kill a Mockingbird” aspect to this story, where you had—and in that—of course, that great story by Harper Lee, an historic woman blaming a black man for a crime that didn‘t even exist. There was no crime in that case. In this case, you have a right-wing blogger who decided to smear a public official, and that got on Fox—the Fox Web site. No surprise there.
And that chain reaction led to the Department of Agriculture, up the chain of command to Tom Vilsack, who now admits that he told this woman to resign. Based on that fact alone, what does that tell you about American life, where a right-wing blogger with no editorial control, no editorial judgment or ethics, is able to smear somebody, have a major television network put that on their Web site within minutes, throw it out there without any editorial judgment or ethics at all, perhaps even a motive, a negative motive, smear this black woman, and then have an administration led by an African-American, somewhere down the chain of command, apparently now at the cabinet level, sack her because of what was decided by a right-wing blogger? What do you make of that state of affairs?
WADE HENDERSON, LEADERSHIP CONF. ON CIVIL & HUMAN RIGHTS : Chris, I have to say, first, your historic analogy between this incident and “To Kill a Mockingbird” is directly on point. Again, I think Harper Lee exposed a deep fissure in American society, the willingness to assume the worst of a black defendant, or in this instance, an African-American employee who was accused of racial bigotry, when in truth, the story that she told was precisely the opposite.
It was a story of personal redemption. It was a story of racial reconciliation. It was a story that should make us all proud to be Americans, having overcome a deep problem in American life regarding race and having moved beyond that in a way that reflects the kind of democracy we hope to achieve in the 21st century.
I think it‘s especially tragic that in this instance, a right-wing blogger in the case of Andrew Breitbart, choosing to establish a moral equivalency, if you will, between the NAACP because of its criticism of the Tea Party movement and trying to establish that the NAACP should be hoisted on its own petard because it was willing to tolerate racism within its own ranks.
Monday, July 19, 2010
Yep... we still be colored folk in america
WASHINGTON — The Tea Party political movement saw a major split over the weekend, with the National Tea Party Federation expelling a member group after its spokesman wrote an online post satirizing a fictional letter from what he called "Colored People" to President Abraham Lincoln.
Tuesday, June 29, 2010
My many readings about my my heritage... my people . . .
A Social History of The American Negro
Author: Benjamin Brawley
1921
Excerpt:
Back on the shore a gray figure with strained gaze watched the ship fade away—an old woman sadly typical of the great African mother. With her vision she better than any one else perceived the meaning of it all. The men with hard faces who came to buy and sell might deceive others, but not her. In a great vague way she felt that something wrong had attacked the very heart of her people. She saw men wild with the whiskey of the Christian nations commit crimes undreamed of before. She did not like the coast towns; the girl who went thither came not home again, and a young man was lost to all that Africa held dear. In course of time she saw every native craft despised, and instead of the fabric that her own fingers wove--- her children yearned for the tinsel and the gewgaws of the trader. She cursed this man, and she called upon all her spirits to banish the evil. But when at last all was of no avail—when the strongest youth or the dearest maiden had gone—she went back to her hut and ate her heart out in the darkness. She wept for her children and would not be comforted because they were not
Author: Benjamin Brawley
1921
Excerpt:
Back on the shore a gray figure with strained gaze watched the ship fade away—an old woman sadly typical of the great African mother. With her vision she better than any one else perceived the meaning of it all. The men with hard faces who came to buy and sell might deceive others, but not her. In a great vague way she felt that something wrong had attacked the very heart of her people. She saw men wild with the whiskey of the Christian nations commit crimes undreamed of before. She did not like the coast towns; the girl who went thither came not home again, and a young man was lost to all that Africa held dear. In course of time she saw every native craft despised, and instead of the fabric that her own fingers wove--- her children yearned for the tinsel and the gewgaws of the trader. She cursed this man, and she called upon all her spirits to banish the evil. But when at last all was of no avail—when the strongest youth or the dearest maiden had gone—she went back to her hut and ate her heart out in the darkness. She wept for her children and would not be comforted because they were not
Thursday, June 3, 2010
Wednesday, June 2, 2010
I found hope for today.....

If we do not believe it is possible to live in peace, it will not happen.
If we do not believe it is possible to heal our planet, it will not be healed.
If we do not believe it is possible to create a world of respect and kindness, it will not one day exist.
"It is better to believe than to disbelieve; in so doing you bring everything to the realm of possibility."
~ Albert Einstein
I was re-reading old file documents.... cleaning and rearranging my workplace computer..... it's theraputic (as in re-organizing my life!)
Check the link below....
http://goodnessgraciousness.blogspot.com/search/label/Mind%20Body%20Spirit
Tuesday, June 1, 2010
Do you want to know what's buggin' me?
Wednesday, May 19, 2010

Long after the smoldering remains from the 1921 Tulsa Race Riot cooled, a veil of secrecy hung over the tragedy for generations.
The event was omitted from U.S. and Oklahoma history books, but the terror remained alive in the minds of those who lived through the torment.
“Events from the Tulsa Disaster” is a chronicle of the aftermath by Tulsa resident Mary E. Jones Parrish. Her first-hand account was published in 1923 and is filled with stories from witnesses and victims sharing their perspectives on these tragic events.
Parrish’s book was for many years out of print. Now — thanks to funding from Anne and Henry Zarrow Family Foundation, the Maxine and Jack Zarrow Foundation and the Oklahoma Humanities Council — the John Hope Franklin Center for Reconciliation has reprinted this historically important book. Copies were donated to Tulsa Community College, Tulsa Public Schools and the Tulsa City-County Library.
Wednesday, May 5, 2010
Anybody else this BAAAD DUDE is lookin just too cool... that is toooooo normal?

While the New York Police are still to reach any conclusion regarding the responsibility for the attempted incendiary attack in the Times Square of New York on the evening of May 1, 2010, tribal sources in Pakistan suspect that it was a joint attempt by the Tehrik-e-Taliban Pakistan (TTP) and the Islamic Jihad Union (IJU), also known as the Islamic Jihad Group.
a naturalized U.S. citizen who recently spent five months in Pakistan, was arrested on terrorism and weapons of mass destruction charges that allege he tried to blow up the crude gasoline-and-propane bomb amid tourists and theatergoers Saturday evening.
He was in custody after being hauled off a Dubai-bound plane at Kennedy Airport that he had been able to board Monday night despite being placed on the federal "no-fly" list.
NEW YORK - Seized from a plane about to fly to the Middle East, a Pakistan-born man admitted training to make bombs at a terrorism camp in his native land before he rigged an SUV with a homemade device to explode in Times Square

While the New York Police are still to reach any conclusion regarding the responsibility for the attempted incendiary attack in the Times Square of New York on the evening of May 1, 2010, tribal sources in Pakistan suspect that it was a joint attempt by the Tehrik-e-Taliban Pakistan (TTP) and the Islamic Jihad Union (IJU), also known as the Islamic Jihad Group.
a naturalized U.S. citizen who recently spent five months in Pakistan, was arrested on terrorism and weapons of mass destruction charges that allege he tried to blow up the crude gasoline-and-propane bomb amid tourists and theatergoers Saturday evening.
He was in custody after being hauled off a Dubai-bound plane at Kennedy Airport that he had been able to board Monday night despite being placed on the federal "no-fly" list.
NEW YORK - Seized from a plane about to fly to the Middle East, a Pakistan-born man admitted training to make bombs at a terrorism camp in his native land before he rigged an SUV with a homemade device to explode in Times Square
Hi world
Black women speaks again.... I'm having fun.
folks wanted to know what we knew about the chemical dispersants that BP has been spraying over the surface of the slick, and which they are now spraying directly onto the leaks at deep ocean depths. Here's the bad oil!

The chemical agents used as dispersants work by reducing the tension between oil and water, thereby enhancing the natural process of dispersion that takes place when waves mix large numbers of small oil droplets into the water beneath a spill. To be effective, however, they must be used in a hurry -- within 12 to 48 hours after a spill according to the committee that wrote the new report -- before fluctuations in water temperature change the oil's viscosity, possibly turning it into a semi-solid that cannot be dispersed.
Here's the Good Oil Dispersing.... ahhhhh

The important thing to remember about chemical dispersants is that they do not reduce the total amount of oil entering the environment. There is a perception that chemical dispersants are like an industrial soap that somehow cleans the water of oil, and that is fundamentally untrue.
Chemical dispersants change the chemical and physical properties of oil, essentially breaking up oil that is congealed at the surface, and sending oil droplets down into the water column. (By dispersing oil into deeper waters, away from human eyes, dispersants can also have the welcome public relations effect of making the spill appear smaller). The primary objective of chemical dispersants is to avoid sending oil slicks into the nearshore marine environment.
http://www.oilspillsolutions.org/dispersant.htm ck the link!
folks wanted to know what we knew about the chemical dispersants that BP has been spraying over the surface of the slick, and which they are now spraying directly onto the leaks at deep ocean depths. Here's the bad oil!

The chemical agents used as dispersants work by reducing the tension between oil and water, thereby enhancing the natural process of dispersion that takes place when waves mix large numbers of small oil droplets into the water beneath a spill. To be effective, however, they must be used in a hurry -- within 12 to 48 hours after a spill according to the committee that wrote the new report -- before fluctuations in water temperature change the oil's viscosity, possibly turning it into a semi-solid that cannot be dispersed.
Here's the Good Oil Dispersing.... ahhhhh

The important thing to remember about chemical dispersants is that they do not reduce the total amount of oil entering the environment. There is a perception that chemical dispersants are like an industrial soap that somehow cleans the water of oil, and that is fundamentally untrue.
Chemical dispersants change the chemical and physical properties of oil, essentially breaking up oil that is congealed at the surface, and sending oil droplets down into the water column. (By dispersing oil into deeper waters, away from human eyes, dispersants can also have the welcome public relations effect of making the spill appear smaller). The primary objective of chemical dispersants is to avoid sending oil slicks into the nearshore marine environment.
http://www.oilspillsolutions.org/dispersant.htm ck the link!
Monday, April 5, 2010
Tuesday, March 23, 2010
I Just Cannot help but correlate and reflect on the Civil Rights Era
Our God Is Marching On! MLK SPEECH March 25, 1965. Montgomery, Ala.
My dear and abiding friends, Ralph Abernathy, and to all of the distinguished Americans seated here on the rostrum, my friends and co-workers of the state of Alabama, and to all of the freedom-loving people who have assembled here this afternoon from all over our nation and from all over the world: Last Sunday, more than eight thousand of us started on a mighty walk from Selma, Alabama. We have walked through desolate valleys and across the trying hills. We have walked on meandering highways and rested our bodies on rocky byways. Some of our faces are burned from the outpourings of the sweltering sun. Some have literally slept in the mud. We have been drenched by the rains. [Audience:] (Speak) Our bodies are tired and our feet are somewhat sore.
But today as I stand before you and think back over that great march, I can say, as Sister Pollard said—a seventy-year-old Negro woman who lived in this community during the bus boycott—and one day, she was asked while walking if she didn’t want to ride. And when she answered, "No," the person said, "Well, aren’t you tired?" And with her ungrammatical profundity, she said, "My feets is tired, but my soul is rested." (Yes, sir. All right) And in a real sense this afternoon, we can say that our feet are tired, (Yes, sir) but our souls are rested.
They told us we wouldn’t get here. And there were those who said that we would get here only over their dead bodies, (Well. Yes, sir. Talk) but all the world today knows that we are here and we are standing before the forces of power in the state of Alabama saying, "We ain’t goin’ let nobody turn us around." (Yes, sir. Speak) [Applause]
Now it is not an accident that one of the great marches of American history should terminate in Montgomery, Alabama. (Yes, sir) Just ten years ago, in this very city, a new philosophy was born of the Negro struggle. Montgomery was the first city in the South in which the entire Negro community united and squarely faced its age-old oppressors. (Yes, sir. Well) Out of this struggle, more than bus [de]segregation was won; a new idea, more powerful than guns or clubs was born. Negroes took it and carried it across the South in epic battles (Yes, sir. Speak) that electrified the nation (Well) and the world.
Yet, strangely, the climactic conflicts always were fought and won on Alabama soil. After Montgomery’s, heroic confrontations loomed up in Mississippi, Arkansas, Georgia, and elsewhere. But not until the colossus of segregation was challenged in Birmingham did the conscience of America begin to bleed. White America was profoundly aroused by Birmingham because it witnessed the whole community of Negroes facing terror and brutality with majestic scorn and heroic courage. And from the wells of this democratic spirit, the nation finally forced Congress (Well) to write legislation (Yes, sir) in the hope that it would eradicate the stain of Birmingham. The Civil Rights Act of 1964 gave Negroes some part of their rightful dignity, (Speak, sir) but without the vote it was dignity without strength. (Yes, sir)
Once more the method of nonviolent resistance (Yes) was unsheathed from its scabbard, and once again an entire community was mobilized to confront the adversary. (Yes, sir) And again the brutality of a dying order shrieks across the land. Yet, Selma, Alabama, became a shining moment in the conscience of man. If the worst in American life lurked in its dark streets, the best of American instincts arose passionately from across the nation to overcome it. (Yes, sir. Speak) There never was a moment in American history (Yes, sir) more honorable and more inspiring than the pilgrimage of clergymen and laymen of every race and faith pouring into Selma to face danger (Yes) at the side of its embattled Negroes.
The confrontation of good and evil compressed in the tiny community of Selma (Speak, speak) generated the massive power (Yes, sir. Yes, sir) to turn the whole nation to a new course. A president born in the South (Well) had the sensitivity to feel the will of the country, (Speak, sir) and in an address that will live in history as one of the most passionate pleas for human rights ever made by a president of our nation, he pledged the might of the federal government to cast off the centuries-old blight. President Johnson rightly praised the courage of the Negro for awakening the conscience of the nation. (Yes, sir)
On our part we must pay our profound respects to the white Americans who cherish their democratic traditions over the ugly customs and privileges of generations and come forth boldly to join hands with us. (Yes, sir) From Montgomery to Birmingham, (Yes, sir) from Birmingham to Selma, (Yes, sir) from Selma back to Montgomery, (Yes) a trail wound in a circle long and often bloody, yet it has become a highway up from darkness. (Yes, sir) Alabama has tried to nurture and defend evil, but evil is choking to death in the dusty roads and streets of this state. (Yes, sir. Speak, sir)
So I stand before you this afternoon (Speak, sir. Well) with the conviction that segregation is on its deathbed in Alabama, and the only thing uncertain about it is how costly the segregationists and Wallace will make the funeral. (Go ahead. Yes, sir) [Applause]
My dear and abiding friends, Ralph Abernathy, and to all of the distinguished Americans seated here on the rostrum, my friends and co-workers of the state of Alabama, and to all of the freedom-loving people who have assembled here this afternoon from all over our nation and from all over the world: Last Sunday, more than eight thousand of us started on a mighty walk from Selma, Alabama. We have walked through desolate valleys and across the trying hills. We have walked on meandering highways and rested our bodies on rocky byways. Some of our faces are burned from the outpourings of the sweltering sun. Some have literally slept in the mud. We have been drenched by the rains. [Audience:] (Speak) Our bodies are tired and our feet are somewhat sore.
But today as I stand before you and think back over that great march, I can say, as Sister Pollard said—a seventy-year-old Negro woman who lived in this community during the bus boycott—and one day, she was asked while walking if she didn’t want to ride. And when she answered, "No," the person said, "Well, aren’t you tired?" And with her ungrammatical profundity, she said, "My feets is tired, but my soul is rested." (Yes, sir. All right) And in a real sense this afternoon, we can say that our feet are tired, (Yes, sir) but our souls are rested.
They told us we wouldn’t get here. And there were those who said that we would get here only over their dead bodies, (Well. Yes, sir. Talk) but all the world today knows that we are here and we are standing before the forces of power in the state of Alabama saying, "We ain’t goin’ let nobody turn us around." (Yes, sir. Speak) [Applause]
Now it is not an accident that one of the great marches of American history should terminate in Montgomery, Alabama. (Yes, sir) Just ten years ago, in this very city, a new philosophy was born of the Negro struggle. Montgomery was the first city in the South in which the entire Negro community united and squarely faced its age-old oppressors. (Yes, sir. Well) Out of this struggle, more than bus [de]segregation was won; a new idea, more powerful than guns or clubs was born. Negroes took it and carried it across the South in epic battles (Yes, sir. Speak) that electrified the nation (Well) and the world.
Yet, strangely, the climactic conflicts always were fought and won on Alabama soil. After Montgomery’s, heroic confrontations loomed up in Mississippi, Arkansas, Georgia, and elsewhere. But not until the colossus of segregation was challenged in Birmingham did the conscience of America begin to bleed. White America was profoundly aroused by Birmingham because it witnessed the whole community of Negroes facing terror and brutality with majestic scorn and heroic courage. And from the wells of this democratic spirit, the nation finally forced Congress (Well) to write legislation (Yes, sir) in the hope that it would eradicate the stain of Birmingham. The Civil Rights Act of 1964 gave Negroes some part of their rightful dignity, (Speak, sir) but without the vote it was dignity without strength. (Yes, sir)
Once more the method of nonviolent resistance (Yes) was unsheathed from its scabbard, and once again an entire community was mobilized to confront the adversary. (Yes, sir) And again the brutality of a dying order shrieks across the land. Yet, Selma, Alabama, became a shining moment in the conscience of man. If the worst in American life lurked in its dark streets, the best of American instincts arose passionately from across the nation to overcome it. (Yes, sir. Speak) There never was a moment in American history (Yes, sir) more honorable and more inspiring than the pilgrimage of clergymen and laymen of every race and faith pouring into Selma to face danger (Yes) at the side of its embattled Negroes.
The confrontation of good and evil compressed in the tiny community of Selma (Speak, speak) generated the massive power (Yes, sir. Yes, sir) to turn the whole nation to a new course. A president born in the South (Well) had the sensitivity to feel the will of the country, (Speak, sir) and in an address that will live in history as one of the most passionate pleas for human rights ever made by a president of our nation, he pledged the might of the federal government to cast off the centuries-old blight. President Johnson rightly praised the courage of the Negro for awakening the conscience of the nation. (Yes, sir)
On our part we must pay our profound respects to the white Americans who cherish their democratic traditions over the ugly customs and privileges of generations and come forth boldly to join hands with us. (Yes, sir) From Montgomery to Birmingham, (Yes, sir) from Birmingham to Selma, (Yes, sir) from Selma back to Montgomery, (Yes) a trail wound in a circle long and often bloody, yet it has become a highway up from darkness. (Yes, sir) Alabama has tried to nurture and defend evil, but evil is choking to death in the dusty roads and streets of this state. (Yes, sir. Speak, sir)
So I stand before you this afternoon (Speak, sir. Well) with the conviction that segregation is on its deathbed in Alabama, and the only thing uncertain about it is how costly the segregationists and Wallace will make the funeral. (Go ahead. Yes, sir) [Applause]
Health Insurance Reform becomes law in the United States of America
Let us march on ballot boxes (Let us march)
until we send to our city councils (Yes, sir),
state legislatures, (Yes, sir)
and the United States Congress, (Yes, sir)
men who will not fear to do justly, love mercy, and walk humbly with thy God.
Let us march on ballot boxes (Let us march. March)
until brotherhood becomes more than a meaningless word in an opening prayer, but the order of the day on every legislative agenda. (Martin Luther King - "Our God Is Marching On!" March 25, 1965. Montgomery, Ala.
Washington (CNN) -- President Obama on Tuesday (March 23, 2010) signed into law a sweeping health care reform bill, the nation's most substantial social legislation in four decades, achieving a top priority of his administration.
Greeted by applause from enthusiastic supporters, he said, "Today after almost a century of trying; today, after over a year of debate; today, after all the votes have been tallied, health insurance reform becomes law in the United States of America."
"We are not a nation that scales back its aspirations," the president said. "We are not a nation that falls prey to doubt or mistrust. We don't fall prey to fear. We are not a nation that does what's easy. It's not who we are. It's not how we got here. We are a nation that faces its challenges and accepts its responsibilities."
Before the signing, Vice President Joe Biden, praising Obama's leadership in forging the legislation, said, "Mr. President, you've done what generations of not just ordinary, but great men and women have attempted to do. ... You delivered on a promise, a promise you made to all Americans when we moved into this building," the White House.
until we send to our city councils (Yes, sir),
state legislatures, (Yes, sir)
and the United States Congress, (Yes, sir)
men who will not fear to do justly, love mercy, and walk humbly with thy God.
Let us march on ballot boxes (Let us march. March)
until brotherhood becomes more than a meaningless word in an opening prayer, but the order of the day on every legislative agenda. (Martin Luther King - "Our God Is Marching On!" March 25, 1965. Montgomery, Ala.
Washington (CNN) -- President Obama on Tuesday (March 23, 2010) signed into law a sweeping health care reform bill, the nation's most substantial social legislation in four decades, achieving a top priority of his administration.
Greeted by applause from enthusiastic supporters, he said, "Today after almost a century of trying; today, after over a year of debate; today, after all the votes have been tallied, health insurance reform becomes law in the United States of America."
"We are not a nation that scales back its aspirations," the president said. "We are not a nation that falls prey to doubt or mistrust. We don't fall prey to fear. We are not a nation that does what's easy. It's not who we are. It's not how we got here. We are a nation that faces its challenges and accepts its responsibilities."
Before the signing, Vice President Joe Biden, praising Obama's leadership in forging the legislation, said, "Mr. President, you've done what generations of not just ordinary, but great men and women have attempted to do. ... You delivered on a promise, a promise you made to all Americans when we moved into this building," the White House.
The arc of the moral universe is long, but it bends toward justice
James Russell Lowell is right. "Truth forever on the scaffold, Wrong forever on the throne; Yet that scaffold sways the future, And behind the dim unknown, Standeth God within the shadow, Keeping watch above His own."
How long sir.... not long.....
Why ? ? ? Because ..........The arc of the moral universe is long, but it bends toward justice
How long sir.... not long.....
Why ? ? ? Because ..........The arc of the moral universe is long, but it bends toward justice
MLK his "Letter from Birmingham Jail":
While confined here in the Birmingham City Jail, I came across your recent statement calling our present activities "unwise and untimely" . . . . Frankly I have never yet engaged in a direct action movement that was "well timed," according to the timetable of those who have not suffered unduly from the disease of segregation. For years now I have heard the word "Wait!" It rings in the ear of every Negro with a piercing familiarity. This "wait" has almost always meant "never."
While confined here in the Birmingham City Jail, I came across your recent statement calling our present activities "unwise and untimely" . . . . Frankly I have never yet engaged in a direct action movement that was "well timed," according to the timetable of those who have not suffered unduly from the disease of segregation. For years now I have heard the word "Wait!" It rings in the ear of every Negro with a piercing familiarity. This "wait" has almost always meant "never."
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